cult recovery 101

deprogramming

The Definitional Ambiguity of “Cult” and ICSA’s Mission

(This essay is a follow-up to “On Using the Term Cult.”)
A central component of ICSA’s mission is to study psychological manipulation and abuse, especially as it manifests in cultic and other groups.  Different people, however, attach different and usually imprecise meanings to the term “cult” (On Using the Term Cult).  Those who have sought information from ICSA have – properly or improperly –used “cult” to refer to a wide variety of phenomena, including, but not limited to:
  • Groups – religious, political, psychological, commercial – in which the leader(s) appear(s) to exert undue influence over followers, usually to the leader’s(s’) benefit.
  • Fanatical religious and political groups, regardless of whether or not leaders exert a high level of psychological control.
  • Terrorist organizations, such as Bin Laden’s group, which induce some members to commit horrific acts of violence.
  • Religious groups deemed heretical or socially deviant by the person attaching the “cult” label.
  • Any unorthodox religious group – benign or destructive.
  • Covert hypnotic inductions.
  • Communes that may be physically isolated and socially unorthodox.
  • Groups (religious, New Age, psychotherapeutic, “healing,”) that advocate beliefs in a transcendent order or actions that may occur through mechanisms inconsistent with the laws of physics.
  • Any group embraced by a family member whose parents, spouses, or other relatives conclude – correctly or incorrectly – that the group is destructive to the involved family member.
  • Organizations that employ high-pressure sales and/or recruitment tactics.
  • Authoritarian social groups in which members exhibit a high level of conformity and compliance to the expectations and demands of leaders.
  • Extremist organizations that advocate violence, racial separation, bigotry, or overthrow of the government.
  • Familial or dyadic relationships in which one member exerts an unusually high and apparently harmful influence over the other member(s), e.g., certain forms of dysfunctional families or battered women’s syndrome.
The majority of those persons who attach the “cult” label to these phenomena share a disapproval of the group or organization they label. That is why some people have dismissed the term “cult” as a meaningless epithet hurled at a group one doesn’t like. Although this position may appeal to one’s cynical side, it ignores the reality that many common concepts are fuzzy. Lists of diverse phenomena could also be drawn up for terms such as “child abuse,” “neurotic,” “right wing,” “left wing,” “learning disabled,” “sexy,” “ugly,” “beautiful,” etc. We don’t banish these fuzzy terms from our vocabularies because, contrary to the cynic’s claim, most people most of the time use these fuzzy terms with enough precision to be meaningful and understood by others. 
Nevertheless, fuzzy terms leave much to be desired.  Hence, scientists often make up new terms, i.e., jargon, to avoid the imprecision of “natural” language.  Even within the scientific disciplines that propagate jargon, however, disputes may simmer for years about how to define properly a term in common use.  About twenty years ago, for example, sociologists of religion abandoned the term “cult” in favor of “new religious movement”; yet they still debate the meaning and merits of “new religious movement.” Thus, even within scientific disciplines terminology is rarely as precise as scientists wish. 
We have, then, three choices with regards to fuzzy terms:
  1. We can pretend that a particular term, e.g., “cult,” is more precise than it actually is, thereby inviting misapplication of the concept to which the term refers.
  2. We can so narrowly define the term that it becomes useless in a practical sense.
  3. We can strive for a practical level of precision while acknowledging the unavoidable ambiguity in our terminology. 
ICSA has chosen the latter course (On Using the Term Cult).  We acknowledge the term’s ambiguity, but we also recognize that, for better or for worse, “cult” is the term that our inquirers, particularly on Internet searches, are most predisposed to use. Although we try to focus the meaning of the term, we must, nonetheless, also try to respond constructively to the wide spectrum of phenomena that our inquirers collectively associate with “cult,” however misguided their linguistic usage may sometimes be. 
Generally speaking (though certainly not always), the phenomena to which they attach the term “cult” constitute a “conceptual family.” The members of this family are distinct, and it is inappropriate to give all of them the same “name,” e.g., “cult.” Yet they do have a family resemblance resting on the inquirer’s perception that the group exhibits one or more of these characteristics:
  1. It treats people as objects to be manipulated for the benefit of the leader(s).
  2. It believes that and behaves as though the group’s supposedly noble ends justify means that most people deem unethical.
  3. It harms some persons involved with or affected by the group. 
Although some individuals may associate any one of these characteristics with the concept “cult,” frequently other terms may be more appropriate descriptors. That is why our mission sidebar lists “psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups…exit counseling, recovery, and practical suggestions for families, individuals” as areas for which we provide information.  And that is why central components of our mission (see About ICSA) are “to study psychological manipulation and abuse, especially as it manifests in cultic and other groups…to help individuals and families adversely affected by psychologically manipulative groups and to protect society against the harmful implications of group-related manipulation and abuse.” 
On the other hand, not everybody who contacts us is troubled.  Some are merely curious.  Others are looking for information on a group that is not harmful. Others seek information on helping techniques.  And still others want to teach young people how to recognize and resist the lure of spurious philosophies and manipulative groups.  That is why our mission sidebar also says that we provide information on “new religious movements, alternative and mainstream religions, group dynamics…and practical suggestions for…helping professionals, clergy, journalists, researchers, students, educators, and others interested in these topics.”
Given the wide range of phenomena that we study and the wide range of individuals and organizations we try to assist, we emphasize that our having information on or researching a particular group does NOT imply that it is a “cult” or even that it is harmful.  We do NOT maintain a list of “cults” or “bad groups,” and we have no intention of compiling such a list.  We do, however, provide information on and conceptual tools for analyzing diverse groups that inquirers may – correctly or incorrectly – associate with cults and other groups within its conceptual family.
As you explore this Web site, we hope that you will keep in mind the issues discussed in this essay.  We also hope that in your own endeavors you apply the term “cult” judiciously and with an acute awareness of its ambiguity and limitations.

Group Says Movement a Cult

By Phil McCombs
Washington Post Staff Writer
Thursday, July 2, 1987; Page C03
On the eve of a “yogic flying” demonstration by followers of His Holiness Maharishi Mahesh Yogi set for the Rayburn Building of the U.S. House of Representatives next week, a group of concerned parents and others known as the Cult Awareness Network (CAN) has gathered here to debunk the flying as fake and sound an alarm about cults.
The group charged in a press conference yesterday that the maharishi’s Transcendental Meditation (TM) movement, of which yogic flying is an advanced stage, is not simply a method of relaxation through meditation, but a cult that ultimately seeks to strip individuals of their ability to think and choose freely.
“They want you to dress and think and speak in a certain way and not to ask questions,” said Steven Hassan, a former follower of the Rev. Sun Myung Moon who has studied cults for a decade. “They go into hypnotic trances and shut off who they are as a person.”
A spokesman for the maharishi, Mark Haviland of MIU’s College of Natural Law here, said yesterday that “TM is a very simple, useful thing {with} practical benefits of relaxation, of increased inner potential.” He added that TM is “not a philosophy, a life style or a religion.”
Two former TM adherents who studied yogic flying at the Maharishi International University (MIU) in Fairfield, Iowa, Joe Kelly and John Taity, gave a demonstration of it at the press conference by sitting cross-legged on the floor and hopping in an awkward forward motion that lifted them completely off the floor a few inches.
“It’s strictly physical exercise,” said Kelly. “There’s nothing spiritual about it.”
“It’s purely physical,” said Taity.
Another former MIU student, Patrick L. Ryan, said that he studied yogic flying there in a “totalitarian environment” where every minute of his day was programmed.
Yet, he said, “I never saw anybody fly.”
Dean Draznin, who teaches TM here and identified himself as a spokesman for the movement, discounted CAN’s claims, saying that TM is “a very simple, effortless mental technique that’s practiced 20 minutes, two times a day. It doesn’t involve beliefs or a life style. It gives more energy, more dynamism.”
Draznin also disagreed that TM involves any mind control. “We don’t force people to take courses,” he said. “They can take advanced courses if they choose.”
A press release from the maharishi’s Age of Enlightenment News Service advertises his “program to create world peace” and is headlined: “TM-Sidhi ‘Yogic Flying’ Technique to Be Demonstrated in the Nation’s Capital.”
Haviland said yesterday that “hopping” is the first stage of yogic flying. He added that “hovering” and “actual flight” — the second and third stages — have not yet been achieved.
“Given the results we’ve experienced so far, we feel that it won’t be long before we’ll be getting onto the second and third stage,” Haviland said. He said the important thing is the “coherence” that the “flying” creates individually and collectively, “which leads to world peace.”
Ex-members of the TM movement said at their press conference that TM is in fact a religion for its adherents with the maharishi seen as a god. Patrick Ryan has sued the maharishi for compensation for the eight years he said he devoted to raising money and promoting the cause. In leaving TM, Ryan said he had help from CAN and a related group, FOCUS, which offers support for those seeking to leave “cultic or totalistic involvement.”
These groups are holding an anticult conference open to the public at the Shoreham hotel starting at 9:30 a.m. today and continuing through tomorrow.
A new group called TM-EX, for those leaving the TM movement, is being formed, according to Ryan.
A spokesman for Rep. Jim Leach (R-Iowa) said yesterday that the congressman set up a room in the Rayburn Building for the maharishi’s adherents to demonstrate yogic flying after receiving a request from the MIU, which is located in Leach’s congressional district.
The presentation will be made for the benefit of members of Congress and their staff, according to spokesmen for Leach and the maharishi.
Leach’sspokesman said the congressman, after being told of yesterday’s criticisms of the TM movement, responded that MIU is “accredited by the North Central Association of Colleges and Schools and also recognized by the Federal Interagency Commission on Education.”
He quoted Leach as saying, “I have no objection to any American citizen expressing their First Amendment rights on Capitol Hill or elsewhere.”
Hassan said at the press conference — held at the Shoreham yesterday at the same time that the Maharishi Continental Assembly, a conference for followers of the maharishi, was getting underway in another part of the hotel — that TM adherents suffer a “destruction of personality. It’s an addiction, akin to alcohol and drugs.”
He handed out a pamphlet saying that “physical and psychological harm” may result by using TM techniques “even if only for a short time.”
Patricia Ryan, the daughter of Leo J. Ryan (D.-Calif.), the representative who was shot to death on Nov. 18, 1978, in Guyana as the Rev. Jim Jones led hundreds of his followers in a mass suicide, said that “bright, idealistic people are the most vulnerable” to movements such as TM. “They become unsuspecting victims.”
TM became popular in the 1960s when a number of celebrities, including the Beatles, traveled to India to study with the maharishi. Draznin estimated that 1.5 million Americans have learned TM techniques.
Outside the hotel yesterday, a group of parents from CAN carried pickets against the maharishi’s conference.
The signs said: “Don’t Be Fooled by Maharishi’s Flying Circus,” “Parents Against Cults” and “Cults Steal Minds.”
One of the parents, Rudy Arkin of Washington, said he lost his son to the Hare Krishnas several years ago. The son eventually “walked out, but without deprogramming. I fear he’s out there floating, because we haven’t heard from him in over a year.”
© Copyright 1987 The Washington Post Company

Starting Out in Mainstream America

Starting Out in Mainstream America offers information about life in the USA today. 

Adjusting to any new culture can be slow, difficult, and painful. If you are entering or preparing for re-entry into mainstream American life after a long absence, or perhaps for the first time, you may have many questions about where to find and how to do things.

This book provides practical solutions for people with needs like:
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  • Communications skills
  • Relationships
  • Parenting skills
  • Aspects of mainstream culture like music, movies, and sports